Secrets of Meditation -3: Sri Sri Ravi Shankar

There are several things you can do about it.

First is accepting it and not fighting with it. You fight with it and feel that you should not have this noise. The more you want to get rid of it, the more it will stick to you. The principle of consciousness or mind is such that resistance does not eliminate it but makes it grow. So first you have to let go and not resist it.
Second is the five different ways of getting into meditation. Breathing will help you get rid of the noise. Proper food can also make an impact on meditation. Exercise, posture and refined emotions, good understanding, all these will aid meditation.

Q-2: Dear Guruji, during meditation I was aware but had no sensation in my body. There was only ‘I am’ and then my body jerked and I was back. What happened?

Sri Sri Ravi Shankar: It is good, you had a glimpse of that inner state, the consciousness that you are. That is normal and good too. But now don’t try to have the same experience tomorrow. No. It is not going to repeat. Everyday there is a new treasure that will come to you. So, just take it and do not latch on to experiences. You are much bigger than these experiences.


Q-3: During meditation, my mind becomes silent but I haven’t been able to transcend or go beyond my mind. Am I trying too hard?

Sri Sri Ravi Shankar: Yes, you should not try to go beyond the mind. For your own sake don’t do anything, just let it be. Ok?
If you are on a massage table, what do you do? You just let the masseuse take care of you. The masseuse does the job. You do nothing. It is the same in meditation: you do nothing. Let nature take care of you. The spirit will take care of it.

Q-4: After meditating for a while I have become aware of my patterns of reactions, such as defensiveness and anger. How do I get myself to react differently?
Sri Sri Ravi Shankar: Disown all that you think are your patterns, let them be.
If you start identifying that "I am always angry", "I am always defensive", then you are latching onto the past or some patterns. So disown them. They were there yesterday. It came in my space. So what?
Sometimes you see dark clouds in the sky, but the space does not own them. It just allows them to come and pass away. Similarly, these emotions come, sometimes pleasant, sometimes unpleasant. You should disown them. That is the first step. Let them come and go.

Q-5: I have heard that after years of meditation that one’s whole life becomes a constant meditation. Can you explain this?

Sri Sri Ravi Shankar: Yes! That inner calmness stays whatever you do.
You may be walking, talking, eating, chatting, watching news, and there is that certain serenity which continues. You get so used to it. It doesn’t leave you.
But again, don't keep thinking, ‘When will I get this sort of experience?’. 'It can happen anytime. Who cares?' That should be the attitude. That is the best thing to say, ‘Okay, let it be.’
There is a beautiful verse by Kabir. He was an Indian saint during the middle ages. He said that he went in search of God all the time, looking everywhere, 'Where is God? Where is God?'
He said, ‘When I went in search of God, I couldn’t find God. But when I dropped everything and relaxed, God was after me, calling me, ‘Kabir, Kabir, Kabir!’’
So when he stopped running after God, then God started running after him. This is very true!
Just know how to relax deeply. Without effort. Because whatever we gain through effort is material and is limited. Anything you want to gain on the spiritual plane, anything higher, effort is not the language. When all effort is dropped, you gain something bigger.
The material plane is just 1/10th of the entire existence and 9/10th is the spiritual plane.
See, you cannot cultivate love through effort, you cannot be compassionate through effort, can you? Can you say, ‘I try hard to be compassionate’? Your 'trying hard' is the impediment. Just relax and you will be compassionate. You try hard to be happy. That is the deterrent factor to happiness. So effort is the language of the material world.
Without effort you can’t make money, you can’t study or gain good marks. You can’t obtain a degree if you don’t put any effort. So everything in the material requires effort. Like building a home. It does not happen just by thinking about it. But to attain something spiritual just the reverse is needed – no effort! A few moments of sitting and making no effort at all whatsoever.
I know you may tell me it is difficult not to do anything. It is difficult to be quiet. But it just appears like that. A couple of days here and you will see how it is so simple, so easy!

SriSri On Sudarshan Kriya:

There are three levels of spiritual practices.

Sudarshan kriya

The first one is called Anva Upaya. The second is Shakta Upaya, . and the third one is Shambava Upaya. Shiva, Shakti and Anva. All practices in the world can be categorized into these three categories. So, Anva is the lowest; means the very beginning. All the japa, mantras, poojas, yogasanas, breath control, everything comes under Anva Upaya. They are called Upayas, which means remedies. Above this is Shakta. Shakta is only mental, i.e., inside. There is no outer thing, no mantras in it. It is the effect of the meditative state, that is Shakta Upaya.

When you sing, meditate,  do pranayam and Sudarshan Kriya Technique (Kriya begins with Anva Upaya but then), it leads to Shakta Upaya, when you are just energy. Here there is no effort, there is no doing. Just a little bit effortless effort is there.

Then the Shambava or Shiv Upaya is just pure awareness. Just a state of awareness. Shambava Upaya means that there is no means (way) to do it, it is just a happening, it will just happen. Even then it is still called an Upaya.

So the purpose of Anva and Shakta Upaya is to go to Shambava Upaya wherein you become one with Shiva (the fourth state of consciousness). There is no two, there is no doer, you are Shiva, and that is Shambava Upaya.

Usually people who have experienced some degree of Shambava Upaya, they simply discard the other levels. If you read, some people have said that there is no point in doing pranayama, or, there is no point in chanting mantras, or there is no point in doing Pooja. They are all talking from the level of Shambava Upaya, but all these practices have their own place too. See, for example, if you go to the Prime Minister of a country, the Mayor doesn’t matter much. But suppose the Mayor has a say as well, then even if you go to the Prime Minister the mayor of this town can put some hurdles, isn’t it? The beaurocrats can put some hurdles.

So the ancient system is attending to everybody and giving everyone their rightful place. And that is how all this, Anva Upaya, Shakta Upaya, everything is maintained because they have some purpose.

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